Tuesday, September 28, 2010

Where Is The Antenna Kensington Fm Transmitter

Woman on red background: To Othmar Prenner Karl Plattner project in time for Mom

What is a work title? He is a name or a name for a plant. The simplest form is, for example a portrait, "Portrait (from NN)" titled. Actually, everyone can see that it is a portrait, but only few know, who has represented the artist since. Or "Dead Mother", one of the major works of Karl Plattner. It is clear that this is a lying old lady. Theoretically, they could also be shown sleeping, perhaps as a nod to the approaching death. To understand that the sitter dead, and therefore also the mother of the artist, we need the title. "Rio de Janeiro" is the title of a painting by Charles Platt in 1952: it shows in the lower half of a horizontal rectangular arrangement of geometric shapes that represent the houses. In a mountain that is identified by the title of the Sugar Loaf - the symbol of Rio.

Plattner titles are essentially of this kind: you describe what you see and they give additional information that goes beyond the visible (dead mother). Apart from fulfilling an order book function: Are all the works of an artist called "Untitled", there is frequently allocation problems, as then only the extent (and to a certain proportion see the year) provide a clue for the identification.

Another situation is when it is in the works - dealing with highly abstract works of art - such as when an artist like Max Weiler. As allowed the title in the first place an idea of what it is about the artist. The title should guide the interpretation of behavior that takes the viewer towards the work.

A special situation exists in connection with photography before. "At this point, has to use the label ..." writes Walter Benjamin at the end of his treatise on the history of photography. He wants to say, although on a picture, everything is clear you can more or less (and in 1930 also could serve as proof that something has happened actually so), we need the title, explains when and where the photo was taken and what it represents. A change in the title can distort relationships and used manipulative. Roland Barthes writes that it is actually on each photo to react as one would point the finger at an object and say, "the one that has really existed since, it has happened to her."

time for the artist Othmar Prendergast has devised a special procedure. He is based on a list of titles of works by Karl Plattner, which - as I said - are relatively straightforward:

(...) 16 The Seamstress
17th HOUSES IN VAL
18th LANDSCAPE
19th WOMAN WITH CHILD AND VASE
20th Ox
21st CONVERSATION
22nd CAT
23rd WOMAN ON RED GROUND
24th DRAMATIC ENCOUNTER
25th LANDSCAPE
26th WOMEN HEAD
27th SEATED
28th WOMAN WITH MELON
29th MOTHER AND CHILD
30th OLD COUPLE
31st SHEEP
32nd SHOWCASE
33rd BALCONY
34th ENGEL
35th TWO BEEF
36th THE SIDE
37th BIRDS

A title such as "Woman on a red background" means actually just a picture of a woman against a red background. "Houses in Planeil" - a title that is not under the just mentioned - really shows a picturesque view of Planeil etc. How can you derive from this relatively simple relationship between image and title is now an interesting project? Because to such it is no doubt in Othmas Prenner Plattner track project in time. Prendergast, the method for naming simple: What happens if you specify only the title, show the image without it? What image do I assign it to a title? Prenner trick to make based on the different imaging methods, the image and text due to its natural properties. A picture shows a group of houses, just this and no other, regardless of whether this group of houses now exist in reality and whether it looks the same or not. The title "group homes", however, allows the presentation of all sorts of active groups of houses - here or elsewhere, now or in the past, in the village, in a city or a metropolis. Language is - if it does not use unique names - only a general framework that is general and abstract sense.

Prenner concept is therefore the separation of Plattner'schen title ahead of her paintings. What happened? It is now missing the real point of reference, it lacks the image that contain the service by producing a clear match. Choosing someone now the title of the image that he knows exactly what he is wearing a (more or less) accurate idea of the picture with him. Does anyone have a title simply chosen because of its sound without knowing the work, so it probably results in an idea which he then compares possibly even based on a list with the work Plattner, which is the subject of the title: he may be highly be pleased about his Presentation by replacing the real image or the image Plattnersche addition to at least put his own idea, so that two images coexist.

principle seems to be assumed that it Othmer Prendergast was a matter in time, a conceptual process trigger. Starting point for the work of an artist, the Vinschgau, especially in time, everyone knows and whose work enjoys great prestige. This familiar starting point, it allows the artist to intersperse with a significant number of roommates, and now stands at well over a hundred houses black headlines in the village. These texts (more precisely, work title) perform a multiple Function: they produce to a a reference to the work Plattner, on the other, they reveal an open space of imagination, which excludes every viewer differently, and finally, the scripture in their uniformity of the document image is an abstract-conceptual design element, which is the appearance of the village changed. The village is time for a conceptual work of art.

is crucial, however, that are involved in this work of art the people: not only allow, by that one particular font is installed on their house, but by embarking on a complex vision task that at one them more or about lesser-known starting point, to them but to carry into the open. This will not be at the end of their thinking changed. They are after all not just extras, but co-actors of the artistic process.


Andreas Hapkemeyer
lecturer in art history, Germanic and Cultural Management at the Universities of Innsbruck and Bolzano. Responsible for research on Museion. Board member of the International Foundation Manifesta (Amsterdam).


Othmar Prendergast

Alice And Wonderland Wedding Colors

meetings of SSZ and tour dates

Monday, September 20, 2010

First, I have just a lot of new appointments to my 2010 World Domination Tour added.

Second: If you are in or near Oakland, I hereby give you the command to my book-signing and my lecture this evening in Diesel Books to come by 19 clock.

Third: As some of you have noted, there is my Tassajara lectures online. Here you can find them:

OMG: Dogen's Concept of God [Dogen's concept of God]

Understanding the Shobogenzo [To understand the Shobogenzo]

Fourth : There are some very nice conversations and excerpts from my new book SIN SEX AND ZEN online. Here you can find them:

meeting of Violet Blue at the SF Appeal site

meeting on Full Contact Enlightenment

meeting on Pop Matters

meeting on Wandering Dhamma

meeting on Wild Fox Zen

meeting on Cheerio Road

meeting on Metal Buddha

excerpt on Reality Sandwich

There are certainly more that I know nothing. My publishers, they said the blogosphere had never been seen in uproar over a book. Cool!

Five: Back to the new tour dates. Please note the dates fixed for my trip to New York City. They are as follows:

15th October lecture and sign books at the Interdependence Project .

16th and 17 October, two days Zen_ Retreat without accommodation at the Interdependence Project

It would probably be a good idea to register early for this.

Enough of subliminal advertising, I can tell you interesting?

far it's really interesting for the new book to promote. After leaving the solitude of the Tassajara I find myself fully in the process of "returning to the marketplace" as the old Zen Sutra says. I meet people out there and I interviewed them and sell the book and myself how to do it that way.

This is really the first book of its kind I constantly tell other people it was one of those ideas that you sometimes get where you say, "Oh, someone has certainly done it." But I realized when I investigates that no one has done. There have been some good books about how Buddhists in ancient India, China and Japan handled sex. But there was not much about how Buddhists today in the West to deal with sex. Although I was not the best thing would be to write this book, someone had to do it and I did. At least the first one. Should it sell, we will certainly see how a whole genre of imitation appears. Some are almost certainly likely to be better or at least areas of Buddhist sexual experience light are unknown to me or I'm not able to articulate.

It is an important topic of discussion is because we are modern Buddhist practitioner just any old Indian, Tibetan, Chinese or Japanese. Even those of us coming from those countries now live in a completely different world than that of the old masters. Even if we claim that their treatment of sexuality was better than ours, we can never live in their world. So what can we do?

That is the question which asks me still. How can I keep the vow not to misuse sexuality upright when I as a non-celibate Buddhist monk in America of the 21st Century living? Some say now, they feel it so much that I break this vow. Through my writing for the Suicide Girls site, or the fact that I took in my relationship to the way I relate to my previous book, Zen Wrapped in Karma Dipped in Chocolate have described. I think not. And besides, you'll have read about my life, even if you every word that I write about it. The gel öbnis revolves around you, not me.

Anyway, I think that some of us ask these questions. I do not claim to have the answers. However, I have spoken to many who have made their own tentative progress to answer these questions and have had some ideas about it.

One thing about the book already quite perplexed is that the responses from the I get to the right-liberal views that I'm taking with respect to non-traditional forms of sexuality. I'm trying to be as open as possible for the ways that people today manage their sex lives. I suspect that some expected from a Buddhist monk, a more closed attitude to different topics. Although I'm not really conform with all the crazy stuff on which the youth leaves today, I would like to condemn anyone's lifestyle without reflection.

There you have it. Just a quick look at a few things going through my head while I start the book to apply. Now I must go .

I leave you with a scan of a page that a new edition of the book American Hardcore: A Tribal History added was (I think the link sends you to an older version of the book which does not refer to 0DFx, so make ask you before ordering). Look who has finally mentioned there! Ih can r us on 25 September in Kent Stage in Kent, Ohio see!

later!

S3 Savage 2000 86c410solved

I'm back

Thursday 16 September 2010


I'm zuuuurück!

Last night I had in the East / West Books in Mountain View, California, my first book signing for my book Sex, Sin, and Zen: A Buddhist Exploration of Sex from Celibacy to polyamory and Everything in Between (you get your copy now).

tomorrow night (Sept. 17) by 19 clock I'll be with Copperfield's Books in Petaluma, California.

On 20 Clock by 19 September I will be with Diesel Books in Oakland.

I am also on Sunday morning (19 Sep.). Be at 9 clock around Christmas tree at Henry's Show at San Francisco's KRON Channel 4.

Then I fly back to Milwaukee, where my car is parked, and drive to Akron, Ohio in order to rehearse for the Zero Defex appearance on a show called The Debacle on Saturday, 25 September in Kent Stage in Kent, Ohio. The show starts at 20 clock. We're really tuned late, around midnight.

After that I will on Wednesday, 29 September at 19 clock in Cleveland Buddhist Temple give a lecture.

Then it's on to New York for a book signing on 15 October by 19 clock .

follows the one Zen Retreat Weekend on 16 and 17 October .

In November, I will participate in a doge Translator Forum, which is in the San Francisco Zen Center, 5 to 7 is held.

I will also give some performances in Montreal in October or November is known, when the excitement has since set up. And a few more things to do in and around Los Angeles in November.

this whole crazy mess of activities is just where I just returned from a one-month stay at the Tassajara Zen Mountain Monastery in the middle of the Ventana Wilderness Area near Caramel Valley, California return.

As can be seen in the photo above, I got myself there, miss a haircut. I've been involved for over 20 years in punk rock and this is my first Iro [kesenschnitt]. Somehow I've lost 10 pounds even though my diet consisted only of a seemingly constant supply of the world's best breads and cakes. Tassajara is famous for its baked goods. And rightly so.

Originally, I was invited to Tassajara to the students to keep there in their last week of every summer season a few guest lectures. Tassajara is mainly a Zen monastery. But originally it was a health spa and for about three months each summer, it opened to paying guests. There are no paid employees as such. All the guests and the like matters are handled by the Zen students. These students follow the morning and evening regulated Zen schedule and spend the rest of the day with the tasks necessary to keep the resort going. This includes room cleaning, bed making, cooking, dining work the swimming pool and bath house is kept going, the dishes and so on.

When I received the invitation, I looked at my schedule and found that I had space for about a month. So I asked my friend Greg Fain, the Tanto [practice manager] in Tassajara, if I do not come easy for the whole month and there might be students. He inquired and found that there were still room and so the deal was made clear. I had no idea what I took in there. But it felt as if I could use that.

Do you know people before I went to Tassajara three or four months I traveled around the world. I enjoyed the attention of all Europe, the Middle East and Asia. Crazy fans tore his ass up at me in Helsinki, Belfast, Warsaw, Toulouse, Berlin, Amsterdam, Tel Aviv, Shizuoka, and to see elsewhere. People I spoke in Austin, Texas and Tokyo meant to Japan in the street to tell me how much you my books. When I paid in Knoxville, Tennessee with the credit card used book seller said the "I thought that I know you!". I have a suspicion that if I get stared at a restaurant or other public places, it is not so because I made a booger the nose is, but because it could really be that someone recognizes me does not dare come here and just "Hi" to say (the way my account is fine as long as people do so respectfully).

It's strange.

also took the life I lived myself further and further away from my Zen practice. It is difficult to sit twice a day if you fly continuously faster than a rifle bullet from place to place, to meet people, hanging out, seeing the sights, you can serve and what not.

Why all this happened and I'm still scheißarm?

But I digress. I felt like I needed the strict sequence, the ridiculous rules and the hard work. Tassajara requires its students to get back on the right track. We will see whether it has brought what not.

I was assigned to the dining room, where I spent most of such a thing as a waiter. There is no menu in Tassajara. The meals are the same for everyone. There were no orders to take and, unfortunately, no tip. But I gave coffee out and opened wine bottles (with the motto "bring your own bottle," Alcohol is neither sold or served), plates went on the trolley through the neighborhood, made coffee, scratched organic waste in buckets, and made general do what waiter. That was on days when I was not classified as a dishwasher.

I must admit the first few days at work I thought "these people do not know who I am? I am one of the most important voices of contemporary Buddhism! Fill up your coffee? HA! You should be lucky to get filled up your coffee from a star of my caliber! ".

I exaggerate, but not much. And there were a few guests who recognized me. But by and large, are the guests of the Tassajara not my target audience. I was recognized most frequently by students. But that was OK because it does not take long until one of the Beeindrucktsein of time comes when you see the guy as he drags smelly compost bucket and scrape the dried muck from the samovar [tea].

Like Greg said when I told him just a few lines here to read: "It is a great opportunity to study the self." It certainly was. There is a Perspective, maybe even said "too much perspective" [too much perspective] as Spinal Tap. But it was really good:

I also had a few adventures. Like when I went with three others to a supposed three-hour hike. We eventually lost the orientation in the woods and had to spend the night at a campsite we had found, completely by surprise. I had a T-shirt and jeans. It's out there in the mountains at night down to just above 0 degrees. No sleeping bag, no jacket. I had wrapped a towel around his shoulders to a little cold to hold. Oh and we are still the most of the way ran into a creek and were soaking wet.

some incredible people I've met. Have a punk rock band founded. I relearned things I had forgotten. Have a ceremony for the welfare of Nina Hartley's mother carried out. Have almost every day put on my robes. I can cut my first Iro. Learned a few new jokes (What has two knees and swims in the ocean -? A two-knee fish) * It is definitely worth it and I would do it again at any time, if I can cope with the staff.

I will be more to my overall impressions Leave from there in the coming weeks.

See you at the signings!


* pun on "tuna fish (tuna)



Thursday, September 16, 2010

Peace Sign And Dance Tatoo





Tumler Simon told his mother about the conspiracy.


Tuesday, September 14, 2010

Poems For 3rd Birthday Party Invitations

post titles of the works of Karl Plattner's time in the town and surrounding area



PENDING - Klostermarienberg - Burgeis




STREET IN PLANEIL - Claudia Papriani - Planeil




INTERIOR - Eurokustik - Mals




ADMIRE / THE RITES OF THE SHADOW - Youth Centre - Schlanders

Wednesday, September 8, 2010

Samsung Upstage Forum

M10 in an interview at 03:09:10 - in the South Journal, lunch magazine with Maren pumping

Tuesday, September 7, 2010

How To Write An Engagement Plan

" Who's afraid of death, even afraid of life - viewt "KP A work of Othmar Prendergast




OPENING TIMES ARTOTHEK AM 17.09.2010 UM 18 : 00 CLOCK LIBRARY TIME Gen. I.-Verdross-STR. 36

OTHMAR Prendergast "WHO FEAR OF DEATH HAS ALSO AFRAID OF LIFE" Karl Plattner

opening on 17.09.2010 at 19:00
CLOCK TIME OF THE SHOW 18.09. 2010 to 30.09.2010
HOURS DAILY 15:00 to 20:00 CLOCK

ENAL PETER LUCK TIME POSITION 39 024

PROJECTION MEDIENFASSADE_MUSEION BOLZANO 12.03.2010 from 18:00 to 21:00 CLOCK CLOCK


Thursday, September 2, 2010

Nigerian Native Style

titles of the works of Karl Plattner in the community of time and environment




Pieta - Monastery Marienberg - Burgeis






KARL ON THE WALL - Peppi Stecher - time






Startled COWS - Josef Thurner - time

Wednesday, September 1, 2010

Contratulations Baby Message

Tattoo Action

The first titles have gone under the skin:

ABSENCE

THE RITES OF THE SHADOW

BULL

VINSCHGAU




There is another deadline for action in the Clockwork Tattoo Tattoo Studio will be in Naturns.
interested can select a song and get back to emzehn@gmail.com.